About Us

Matkombuta — A People’s Initiative

Who we are

Matkombuta is more than a name; it is a movement — a community-driven initiative rooted in purpose, culture, and change. This page is where words become action — a space dedicated to raising voices against injustice, sharing stories that empower, and preserving the soul of our indigenous identity.

What we do

We address issues that truly matter: the fight against violence and human trafficking, the importance of guiding youth toward hope and clarity, and the need to stand up for one’s rights and dignity. We also dedicate our articles to role models and unsung heroes — individuals whose lives inspire us to believe, take action, and move forward.

Our work focuses on raising awareness, fostering education, and promoting dialogue within the community.

• We share articles on topics such as human rights, education, youth guidance, and social justice.
• We preserve our cultural heritage through folklore, songs, and life stories.
• We empower the reading and writing culture, especially within the Santal community.

The Language and Script We Use

Our articles are written in Santali language. We use both the Latin and Devanagari scripts to:

• Make it easier to learn and teach the Santali language,
• Promote the habit of reading and writing,
• Allow more people to connect with our cultural expression.

At the heart of Matkombuta is a deep love for our language, folklore, and cultural roots. Through stories, songs, and reflections, we strive to keep alive the traditions that shape our identity. We believe that every community holds a treasure trove of knowledge, and through this platform, we are committed to protecting and preserving that rich heritage.

Why was the name Matkom Buta kept

Being born in the Santhal community, we are Santhal, and we are proud to live with our community. We grew up within the society that has its own unique traditions and way of life. Like other communities around the world, the Santal society exists and thrives. The Santal people live peacefully among others in villages and the scoiety.

Whenever any issue arises between two individuals or two parties in the village, the village headman holds a meeting, which is called “Kulhi Durup” in the Santali language. When the decision is finalised and a party is found guilty but refuses to accept the punishment or does not want to pay the determined compensation to the victim, the core management of the village forms a group of ten people. This group is called “Matkom Buta.” In the Matkom Buta, members are selected from both parties involved as well as from the core management of the village.

Considering all the circumstances and the nature of the dispute, the person found guilty is given a just and meaningful punishment, in a way that upholds the values of fairness and harmony in the village. After the elders and village management reach a decision, the guilty party is expected to accept the punishment with humility, for the sake of restoring peace and unity within the community.

Our team